Results for 'Moĭseĭ Borysovych Vilʹnytsʹkyĭ'

474 found
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  1. K istorii razvitii︠a︡ predstavleniĭ o prostranstve.Moĭseĭ Borysovych Vilʹnytsʹkyĭ - 1955
     
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  2. Deiaki filosofsʹki pytannia spetsialʹnoi teoriï vidnosti.M. B. Vilʹnytsʹkyi - 1959 - Kyiv,: Vyd. Akademiï Nauk RSR.
     
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  3.  6
    Oleksandr Potebni︠a︡ i︠a︡k filosof.I︠U︡riĭ Vilʹchynsʹkyĭ - 1995 - Lʹviv: Lʹvivsʹkyĭ derz︠h︡. universytet im. I. Franka.
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  4.  5
    Rozvytok filosofsʹkoï dumky v Ukraïni: kurs lekt︠s︡iĭ.I︠U︡riĭ Vilʹchynsʹkyĭ (ed.) - 1994 - Kyïv: ISDOU.
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  5. Nauchnoe znanie i print︠s︡ipy ego transformat︠s︡ii.Serhiĭ Borysovych Krymsʹkyĭ - 1974
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  6. Gotfrid Vilʹgelʹm Leĭbnit︠s︡.Ĭosyp Bendyktovych Pohrebysʹkyĭ - 1971
     
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  7.  7
    Drahomanivsʹkyĭ zbirnyk: "Vilʹna spilka" ta suchasnyĭ ukraïnsʹkyĭ konstytut︠s︡ionalizm.Taras Andrusi︠a︡k & Mykhaĭlo Petrovych Drahomaniv (eds.) - 1996 - Lʹviv: Vyd-vo "Svit".
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  8.  7
    Kyïvsʹki obriï: istoryko-filosofsʹki narysy.V. S. Horsʹkyĭ & Maryna Tkachuk (eds.) - 1997 - Kyïv: Informat︠s︡iĭno-vydavnychyĭ t︠s︡entr Stylos.
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  9.  7
    Fenomenolohii︠a︡ mudrosti: dukhovni priorytety ta imperatyvy (sot︠s︡ialʹno-filosofsʹkyĭ kontekst): monohrafii︠a︡.P. M. Lisovsʹkyĭ - 2016 - Kyiv: Vyd-vo NPU imeni M.P. Drahomanova.
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  10.  6
    Плюралізм етнічних ідентичностей як чинник утворення паралельних православних ієрархічних структур в україні.A. Babins’kyi - 2009 - Ukrainian Religious Studies 50:229-240.
    Eucharistic ecclesiology, which underlies Orthodox ecclesiology, has at its core a communion between the Local Churches. In practice, it manifests itself in the mutual recognition between the various autocephalous and autonomous Churches. The head of a separate Church of the Universal Orthodoxy during the Liturgy commemorates all the leaders of other self-governing Orthodox Churches. Communion through the sacraments also happens between the Churches, namely, unity is manifested through communion in the Eucharist. The teachings of the early Christian author, Ignatius Theophoros, (...)
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  11.  4
    Doroha do sebe: vid osnov sub'i︠e︡ktnosti do vershyn dukhovnosti: monohrafii︠a︡.Myroslav Boryshevsʹkyĭ - 2010 - Kyïv: "Akademvydav".
  12.  10
    Phywa-pa Chos-kyi-seng-geʼi gsung gces btus dbu tshad kyi yig cha bzhugs so.Phya-Pa Chos-Kyi-Seng-Ge - 2012 - Lhasa: Bod-ljongs Bod-yig-dpe-rnying Dpe-skrun-khang.
    Selection of author's works on Svātantrika Madhyamika philosophy and logic.
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  13.  4
    Rigs lam nor buʼi baṅ mdzod kyi sgo brgya ʼbyed paʼi ʼphrul gyi lde mig. Chos-Kyi-Dbaṅ-Phyug & Blo-Gros-Rgya-Mtsho (eds.) - 2012 - Kalimpong, Distt. Darjeeling, West Bengal: Rigpe Dorje Institute.
    Buddhits logical debates according to Kagyudpa school of Tibetan Buddhism.
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  14.  3
    Kod maĭbutnʹoho: kryza li︠u︡dyny v evropeĭsʹkiĭ filosofiï vid ekzystent︠s︡ializmu do ukraïnsʹkoho shistdesi︠a︡tnyt︠s︡tva = Code of the future: The Crisis of human being in the European philosophy from Existentialism to the period of the Ukrainian ʻSixties.Dmytro Drozdovsʹkyĭ - 2006 - Kyïv: Vsesvit.
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  15. Kritika sovremennoĭ burzhuaznoĭ filosofii: sbornik nauchnykh trudov.Moiseĭ Semenovich Gluzberg, B. A. Shabad & Vi︠a︡cheslav Aleksandrovich Nikitin (eds.) - 1979 - Moskva: Moskovskiĭ gos. pedagog. in-t im. V.I. Lenina.
     
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  16. Narysy z istoriï filosofsʹkoï kulʹtury Kyïvsʹkoï Rusi: seredyna XII-seredyna XIII ct.V. S. Horsʹkyĭ - 1993 - Kyïv: Naukova dumka.
  17.  8
    Relihiĭno-filosofsʹka dumka v Kyi︠e︡vo-Mohyli︠a︡nsʹkiĭ akademiï: i︠e︡vropeĭsʹkyĭ kontekst.V. S. Horsʹkyĭ (ed.) - 2002 - Kyïv: Vydavnychyĭ dim "KM Akademi︠a︡".
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  18. Sotsialʹne seredovyshche ta istoryko-filofsʹkyĭ protses.V. S. Horsʹkyĭ - 1969
     
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  19. Estetyka--vlastyvosti, i︠a︡vyshcha i prot︠s︡esy.A. H. Kaminsʹkyĭ - 2003 - Ternopilʹ: Ekonomichna dumka.
     
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  20.  5
    Contemporary Ukrainian Ethnic Religion: Essence and Basic Currents.V. V. Kurovs’kyi - 2005 - Ukrainian Religious Studies 33:34-46.
    Due to the growing religiosity of the Ukrainian population, there is a need to explore more deeply the new religious movements that are emerging in our territories. In particular, to consider the problem of modern Ukrainian paganism. Given that the number of believers and adherents of neo-pagan doctrines is increasing every year, this makes the study of this phenomenon quite relevant. The subject of paganism and neo-paganism is increasingly beginning to be raised at scientific religious conferences, covered in educational literature (...)
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  21.  9
    Socio-historical and political sources of the emergence of Islamic fundamentalism.Volodymyr I. Lubs’kyi & I. V. Kulish - 2004 - Ukrainian Religious Studies 31:49-59.
    Over the last 30 years, the growing role of political Islam has attracted attention from both the media and academia. Although it is given various names, such as "Islamic fundamentalism", "militant Islam", "political Islam", all this is due to the fact that a certain trend in Islamic movement is gaining more influence in politics and security in the global scale. The decisive moment in this was the overthrow in 1979 of the pro-Western Shah monarchy in Iran and the creation of (...)
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  22.  7
    Sufferings & way out: the core philosophy of Theravada Buddhism.Kyi Lwin - 2017 - Mawlamying: U Tun Yi @ Dr Min New Soe.
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  23. O traektoriyakh post-communisticheskikh transformatsii.Andrei Mel'vil - 2004 - Polis 2.
  24. Opyt teoretiko-metodologiceskogo sinteza strukturnogo i procedurnogo podchodov k demokraticeskim tranzitam.Andrej Jur'evic Mel'vil - 1998 - Polis 2:6-38.
     
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  25. Denn ich ist ein anderer" : Reflexionen über Subjekt und Objekt musikethnologischer Popularmusikforschung.Julio Mendívil - 2011 - In Wolfram Steinbeck & Rüdiger Schumacher (eds.), Selbstreflexion in der Musik/Wissenschaft: Referate des Kölner Symposions 2007: im Gedenken an Rüdiger Schumacher. Kassel: Gustav Bosse Verlag.
     
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  26.  3
    La condición humana: ética y política de la modernidad en Agnes Heller.José Mendívil - 2009 - Guanajuato, Guanajuato, México: Universidad de Guanajuato, Campus Guanajuato, División de Ciencias Sociales y Humanidades.
  27.  1
    Algoritmy istorii.V. M. Vilʹchek - 2004 - Moskva: Aspekt Press.
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  28.  5
    Fenomen mysliteli︠a︡: ot razuma k mudrosti.U. S. Vilʹdanov - 2004 - Ufa: Bashkirskiĭ gos. universitet.
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  29. Leninizm i razvitie realizma kak mirovoĭ ėsteticheskoĭ sistemy: sbornik nauchnykh trudov.D. V. Zatonsʹkyĭ (ed.) - 1987 - Kiev: Nauk. dumka.
     
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  30. Voli︠a︡ do svobody: dumky pro svit, li︠u︡dynu ĭ absoli︠u︡t.O. Zybachynsʹkyĭ-Orlan - 1988 - Sidneĭ: Vyd-vo "Ukraïnsʹke slovo".
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  31. Problemy vykladanni︠a︡ lohiky i dyst︠s︡yplin lohichnoho t︠s︡yklu: materialy Miz︠h︡narodniï naukovo-praktychnoï konferent︠s︡iï, Kyïv, 13-14 travni︠a︡ 2004 roku.A. I︠E︡ Konversʹkyĭ & I. V. Khomenko (eds.) - 2004 - Kyïv: Vydavnycho-polihrafichnyĭ t︠s︡entr "Kyïvsʹkyĭ universytet".
     
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  32.  6
    O smysle zhizni: trudy po filosofii t︠s︡ennosti, teorii obrazovanii︠a︡ i universitetskomu voprosu.Moiseĭ Matveevich Rubinshteĭn - 2008 - Moskva: Territorii︠a︡ budushchego. Edited by N. S. Plotnikov & K. Faradzhev.
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  33.  5
    Polisutnisne homo: filosofsʹko-mystet︠s︡ʹka dumka v poshukakh "neevklidovoï reflektyvnosti".Vitaliĭ Heorhiĭovych Tabachkovsʹkyĭ - 2005 - Kyïv: Parapan.
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  34.  4
    Under the Cipher of Sophia.S. Kryms'kyi - 2000 - Russian Studies in Philosophy 38 (4):80-87.
    If anthropogenesis was a transition from nature to society and the Neolithic revolution culminated in the breakthrough of human beings into history, then the appearance of cities on our planet, the "urban revolution," marked the rise of civilization, mankind's induction into the spiritual universe. The rise of cities marks the onset of what K. Jaspers called the Axial Period" (eighth-second centuries B.C.). This is the period in which the spiritual preconditions of humanity took shape: the Bible, the Iliad and Odyssey, (...)
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  35. Spinoza.Moiseĭ Solomonovich Belen'kiĭ - 1964 - Moskva,: Molodai︠a︡ gvardii︠a︡.
     
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  36. Spinoza o religii, boge i Biblii.Moiseĭ Solomonovich Belen'kiĭ - 1977 - Moskva \: Mysl.
     
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  37. Tragedii︠a︡ Uriėli︠a︡ Akosty.Moiseĭ Solomonovich Belenʹkiĭ - 1968
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  38. Leksikologii︠a︡ i teorii︠a︡ i︠a︡zykoznanii︠a︡.A. O. Bilet︠s︡ʹkyĭ - 1972 - Kiev,: Izd-vo Kiev. un-ta.
     
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  39.  1
    Boloryn Tol'. Blo-Bzaṅ-Chos-Kyi-Ñi-Ma, Шагж, Доржсүрэнгийн Бүрнээ, Дамбийжанцангийн Энхтөр, Шаравын Чоймаа & Г Пүрэвсүрэн - 2006 - Ulaanbaatar: Admon. Edited by Shagzh, D. Bu̇rnėė, D. Ėnkhtȯr, Sh Choĭmaa & G. Pu̇rėvsu̇rėn.
    Study on development of different religious sects of Tibetan Buddhism and their interpretation of Buddhist philosophy.
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  40. Grub mthaʾ thams cad kyi khuṅs daṅ ʾdod tshul ston pa legs bśad śel gyi me loṅ.Thuʾu-Bkwan Blo-Bzaṅ-Chos-Kyi-ÑI-Ma - 1962 - [Banaras,:
     
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  41.  6
    The Crystal Mirror of Philosophical Systems: A Tibetan Study of Asian Religious Thought. Blo-Bzaṅ-Chos-Kyi-Ñi-Ma, Thuken Chokyi Nyima & Thuken Losang Chokyi Nyima - 2009 - Wisdom Publicatiaons. Edited by Roger R. Jackson.
    Indian schools -- Introduction to Tibetan Buddhism -- The Nyingma tradition -- The Kadam tradition -- The Kagyü tradition -- The Shijé tradition -- The Sakya tradition -- The Jonang and minor traditions -- The Geluk tradition 1: Tsongkhapa -- The Geluk tradition 2: Tsongkhapa's successors -- The Geluk tradition 3: the distinctiveness of Geluk -- The Bon tradition -- Chinese traditions 1: non-Buddhist -- Chinese traditions 2: Buddhist -- Central Asian traditions.
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  42.  1
    Concerning Certain Aspects of the Critical Analysis of Contemporary Bourgeois Philosophy.A. S. Bogomolov, Iu K. Mel'vil' & I. S. Narskii - 1968 - Russian Studies in Philosophy 6 (4):45-55.
    The triumph of the socialist revolution in Russia, the fiftieth anniversary of which the Soviet people are marking this year, the building of socialism in the USSR, and the coming into being of a world socialist system eliminated the ideological monopoly theretofore enjoyed by exploitative society in the contemporary world. For the first time in human history, an ideology of the toiling masses has extensively taken root in a number of countries. This has meant a narrowing of the sphere in (...)
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  43. Sovremennai︠a︡ burzhuaznai︠a︡ filosofii︠a︡.A. S. Bogomolov, I︠U︡. K. Melʹvilʹ & I. S. Narskiĭ (eds.) - 1978 - Moskva: "Vysshai︠a︡ shkola,".
     
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  44. Kategorii filosofii i kategorii kulʹtury.M. A. Bulatov & V. H. Tabachkovsʹkyĭ (eds.) - 1983 - Kiev: Nauk. dumka.
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  45.  3
    Filosofsʹki zasady stanovlenni︠a︡ miz︠h︡narodnoho prava: monohrafii︠a︡.I︠U︡. V. Chaĭkovsʹkyĭ - 2010 - Odesa: Feniks.
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  46. Sde-dgeʼi Bkaʼ-ʼgyur.Si-Tu Paṇ-Chen Chos-Kyi-ʼbyung-Gnas (ed.) - 1996 - [Sde-dge]: [Sde-dge par khang chen mo].
    volume ka-pa [1-13]. ʼDul ba -- volume ka-a [14-25]. ʼBum [Sher phyin] -- volume ka-kha, a [26-28]. Nyi khri -- volume ka-nga [29-32]. Khri brgyad stong pa -- volume ka [33]. Brgyad bstong pa -- volume ka [34.] Sher phyin sna tshogs -- volume ka-ga, a [35-38]. Phal chen -- volume ka-cha [39-44]. Dkon brtsegs -- volume ka-am [45-76]. Mdo sde -- volume ka-wa [77-96]. Rgyud ʼbum -- volume ka-ga [97-99]. Rnyin rgyud -- volume shri [100]. Dus ʼgrel -- volume (...)
     
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  47. Thun moṅ bsdus paʼi sdom tshig blo gsal dgaʼ bskyed.ŹWa-Dmar Drug Pa Chos-Kyi-Dbaṅ-Phyug - 2012 - In Chos-Kyi-Dbaṅ-Phyug & Blo-Gros-Rgya-Mtsho (eds.), Rigs lam nor buʼi baṅ mdzod kyi sgo brgya ʼbyed paʼi ʼphrul gyi lde mig. Kalimpong, Distt. Darjeeling, West Bengal: Rigpe Dorje Institute.
     
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  48.  4
    Suchasna ukraïnsʹka filosofii︠a︡: tradyt︠s︡iï, tendent︠s︡iï, innovat︠s︡iï Zbirnyk naukovykh prat︠s︡ʹ.L. V. Guberskiĭ, A. I︠E︡ Konversʹkyĭ & L. O. Shashkova (eds.) - 2011 - Kyïv: Vydavnycho-polihrafichnyĭ t︠s︡entr "Kyïvsʹkyĭ universytet".
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  49. Kun gzigs Ma hā Paṇḍi ta Rje Bla ma Gzhan phan chos kyi snang baʼi gsung thor bu las zhal gdams ʼbel gtam gyi skor rnams: collected instructions and useful explanations of Buddhist philosophical concepts. Gzhan-Phan-Chos-Kyi-Snang-Ba - 1985 - Rewalsar, Distt. Mandi, H.P., India: Zigar Drukpa Kargyud Institute.
     
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  50. Filosofii︠a︡ polityky.B. A. Hai︠e︡vsʹkyĭ - 2005 - Kyïv: Vyshcha shkola.
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